Those in
Bangladesh who might
favor an Islamist government in their country (or even
those who would passively allow it to happen) should
reconsider that position in light of the recent Islamist
takeover in the African nation of Somalia. Somali
journalist Bashir Goth wrote an editorial from his
country last month to warn those who might be duped by
the Islamists’ cloak or false morality and false
religiosity.
“Peace is
sweet,” he wrote in Awdalnews on
August 26, 2006, “but peace without dignity and freedom
is no peace at all. The Islamists who took the power in
Mogadishu [the Somali capital] told the people to have
peace, go about their business, eat and drink, conjugate
and have many children, go to the mosque and pray five
times a day, send their children to Madrasses where they
get brainwashed and chant Koran interpreted in a satanic
way by Wahhabist/Salafist
clerics.”
Somalia’s Islamist
radicals took power in the African country this summer
after years of chaos in the streets there, corruption,
and rule by various warlords. Initially, a
formally secular government took the reigns of power,
which is in accordance with Somalia
political tradition, but not long after that the
Islamists took control. The interim
government agreed to cede power to the Islamic Courts
Union (ICU), which has been described as similar to
Afghanistan’s
Taliban.
The ICU ousted the US-backed Alliance for the
Restoration of Peace and Counterterrorism in the capital
in July. It
expanded
its control to elsewhere in Somalia,
enforcing Sharia, bringing in weapons and
setting up training camps for its own and reportedly Al
Qaeda forces as well. That forced the
interim government to cede power.
Quite a few
ICU leaders have openly pro-Taliban and Al Qaeda
backgrounds.
Top leader Hassan Dahir Aweys, for instance,
has Al
Qaeda ties and his protege, Adan Hashi Ayro, trained in
Afghanistan
prior to the U.S.-led intervention there in 2001. But people fed
up with the previous state of affairs ignored that or
even saw it as something positive. But ICU actions
belie that belief.
As the ICU has taken over successive provinces in
Somalia, it
has been more openly Taliban-like. It has brought
in other Islamists from Pakistan and
Arab countries to set up terror training camps. It has banned
music and even shot two people who protested not being
able to watch the World Cup semifinal. It has
become clear that whatever their publicly-stated
rationale was, their real goal has little to do with
Somalia and
much to do with allegiance to foreign
powers.
“They
compare their conquest of Mogadishu to that of
Prophet Muhammed's conquest
of
Mecca from the
Quraishite pagans,” Goth wrote. “They believe
that they are acting on God's behest and that the
Almighty guides their guns. We tell them that they are
not
the army of
Muhammed…that prophet Muhammed didn't ban music and
dance and did not in anyway deny people to enjoy the
pleasures of life….Muhammed is he who said that ‘God did
not send me to be harsh, or cause harm, but He sent me
to teach and make things easy.’”
People can
understand the radical parties’ goals, he wrote, by
viewing their treatment of women, music, and ideas,
which he calls “the beauty, spirit and future of any
nation….
Despite
their sweet talk and their modest demeanors, the
Islamists have a grand agenda …to Arabize Somalia and
turn it into an Islamic Emirate in the fashion of
Taliban. There is already a drastic cultural erosion
taking place.”
Somali
women are being force to wear the burqa, “and the
faithful have been told to shackle them at home.” He also reports
floggings for petty crimes and threats of the death
penalty for those who do not pray five times a day. “And above all,
the Islamist Rulers of Mogadishu are liars.” They promised to
seek no further territory outside the capital but “have
become so belligerent and have sent their martyrdom
brigades to lay waste to any town, city or people that
stand in their way. They vehemently denied any desire
for power or ruling the country but all their actions
show their loathing for democracy and their affinity for
dictatorial powers.” They claimed
that they would not impose strict Islamic religious
practice on the people but did so after taking
power.
Abdalla
A. Hirad, who begins his article for the Sanaag Media
Network with “In the name of Allah, Most Gracious, Most
Merciful,” wrote that “Many among
the clerics in power have made statements that the
Shari’a law will be applied in Somalia. Some
have threatened beheading those who refuse to pray five
times a day. At least one incident was reported where
people were disallowed to watch the World Cup matches;
and, the property of the owner in the make-shift theatre
was destroyed. It is in these incidents that one finds
cause for concern regarding what in the end is the goal
of the Union of Islamic Courts.”
He
also notes that “The
majority of people…were of the opinion that the
Islamists are an innocent bunch of clerics traditionally
filling in the vacuum of law and order in the capital
and who were caught in the situation because of an
unjust attack on them by the coalition of the Mogadishu
warlords with the support of the US government….Hence,
it was merely a popular uprising of the people of
Mogadishu against the warlords…Not surprisingly,
therefore, all had come to accept the Islamists as the
princes of the people, the Robin Hoods of Mogadishu—the
saviors of the masses from anarchy, tyranny and
lawlessness.”
And he called his people “as gullible as ever”
for believing that.
With
elections looming in Bangladesh
and radical Islamist parties on the ballot, Bangladeshis
might try to imagine their country without music or the
World Cup; to ask what will happen to the many women in
public life under a regime dominated by radical Islam
and its own corrupted version of Sharia. Will
Bangladeshis ignore the track record of Islamists whose
goals are not to benefit the nation but to serve other
worldly powers?
Ultimately, we should expect Bangladeshis will
not be “as gullible as ever,” like the frustrated
Somalis who out of frustration allowed a greater evil to
dominate their lives—something which the now-powerless
population sorely regrets.